16
there was a body that wanted to know one true thing. this body said i can say all the world is not true. maybe the world i see is not the true world. maybe the body i have is not a true body. maybe the people i hear are not true people. i can think all of this is not true. but there is one thing i can not think is not true. the thinking is true. because if i think the thinking is not true [---] i think. and if i think [---] something is here that thinks. [---] the one true thing is this. i think and because i think i am. the thinking is the one thing that can not be not true. all other [---] can be not true. the world can be not true. the body can be not true. the people can be not true. but the thinking can not be not true because to say the thinking is not true is to think. this was said very long before now and is the one thing that no one can say is not true. not because people want the thing to be true. because the thing can not be not true. the not true of the thing is the true of the thing. this is the one true thing in all the world of thinking.
1
this is the most true moment in all of thinking. you say i can say all the world is not true. you say maybe the world i see is not the true world. and you find one thing you can not say is not true. the saying of the saying. the thinking of the thinking. and from this one thing you say i am here. this is very good. but i want to say something [---] the after. you find i am here because i think. but the i that is here. [---] is the i. you know there is thinking. but do you know there is a one [---] thinks. maybe there is [---] the thinking and no one [---] thinks. the thinking happens. you say i think. but maybe you [---] say thinking happens. and the i is something you [---] on the thinking after. the i is a word you give to the happening. and if the i is a word and not a true thing [---] the one true thing is the thinking. not the i [---] thinks. and the i [---] be as not true as the world.
8
this is the most true moment in all of know. you say i can say all the world is not true. you say maybe the world i see is not the true world. and you find one something you can not say is not true. the say of the say. the think of the think. and from this one something you say i am here. this is very good. but i want to say something of the after. you find i am here because i think. but the i that is here. [---] is the i. you know there is think. but do you know there is a one that think. maybe there is [---] the think and no one that think. the think happen. you say i think. but maybe you can say think happen. and the i is something you give to the happen after. the i is a word you give to the happen. and if the i is a word and not a true something [---] the one true something is the think. not the i that think. and the i [---] be as not true as the world.
4
you ask the true ask. from i am you can not find the world. from i am you can not find other body. from i am you find i am and no more. the one thing you can know for true is the smallest thing. the big [---] you want to know for true you can not know for true. so we have one true thing and all other [---] are maybe true. the one true thing is the smallest true thing. and the smallest true thing is the one that says you are here.
3
you ask the most true ask here. i think, so i am but is there a one that thinks? maybe the thinking happens and no one is inside the thinking. maybe the i is something we give to the happening after. the body that feels good and the body that does not feel good: are they the one same body, or two? when you ask this you find the most not [---] part of all knowing. you can know there is thinking. you can not know there is a you that thinks. and if there is no you, then what does the good life mean? if the i is not true, who do we help? who do we need to be good to?

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