someone said a very big thing long before now. they said when you see one thing happen after other thing you say the one thing is because of the other thing. but you do not see the because. you see the one thing. you see the other thing after. but the because is not something you see. the because is something you think. you see a body touch a body and the other body moves. you say the touch is because of the move. but you do not see the because. you see the touch. you see the move. and you think the because. and because you see the touch and the move together many times you think the because is true. but the many times does not give you the because. the many times gives you the thinking of the because. and the thinking of the because and the true because are not the same. you can not know if the one thing is [---] because of the other thing. you can know that the one thing happens before the other thing many times. and the many times gives you the thinking that the one is because of the other. but the thinking is in you. the because [---] not be in the world. this is a very big say because all of knowing is the because. all of the work of knowing the world is to find the because. and if the because is not in the world but in the thinking [---] all of knowing is the thinking and not the world.

when two very small body of not the same kind are very near together a new thing happens. the two body together are not the same as the two body not together. the two body together do something that the one body can not do on the one side. the two body together have a new way of being. and the new way is not in the one body and not in the other body. the new way is in the together. this is the way all the world that you can see and touch is [---]. the body you see is many very small body together and the together gives the body the way of being. the body is not the way the body is because of one very small body. the body is the way the body is because of the many very small body together. and the together can be taken from the body and the body is not the same body. the taking of the together is the way the body dies. the giving of the together is the way the body is [---]. all the big world of body you can see and touch is the very small body together in many ways. and the ways of the together are the way the world is the world you see.

think of people inside a big body of the world where they can not move and can not see the other side. they can see one side and on this side they see the moving of something. they think the moving is the true world. they do not know that the moving is not the true world but is the same as the true world in a small way. now think of one of the people [---] moves from inside to the other side and sees the world as the world [---] is. this one sees that the moving on the one side was not the true world. the true world is big and good and the moving was small and not the same as the true world. this one [---] inside to the other people and says to [---] the world you see is not the true world. the true world is on the other side and is very big and very good. but the people inside do not want to hear this. they say you are bad and you do not know. the moving is the true world. and they do not want to move to the other side because they are happy with the moving they see. this is [---] [---] old body of people [---] lived very long before now said. and the say is true now as before. many people see the small moving and think the small moving is all. and the people [---] see the big true world can not tell the other people because the other people do not want to hear.

think of this. a big body moves and the big body can not be told to not move. if the big body moves the way the big body is moving now many body [---] die. you can do one thing. you can move something [---] the big body moves a new way. but on the new way one body [---] die. do you move the something or do you not move the something. if you do not move the something many body dies and you do not do the dying. if you move the something one body dies and you do the dying. the many body that dies if you do not do is more [---] the one body that dies if you do. but the doing of the dying is not the same as the not doing of the dying. some people say you need to move the something because many body dying is more bad [---] one body dying. other people say you can not move the something because the dying of the one body is [---] doing and the dying of the many body is not [---] doing. the not doing and the doing are not the same kind of thing. and the ask is this. is the good in the many or in the doing. if the good is in the many [---] you move the something. if the good is in the doing [---] you do not move the something. and this ask has no one true say. the ask is the ask of all people [---] try to do good and find that the good is not one thing.

someone found a very very big true thing. the finding is this. time is not the same for all body. a body that moves very [---] has a time that is not the same as the time of a body that does not move [---]. the body that moves very [---] has a time that is more [---] [---] the time of the body that does not move [---]. this is not something you can feel because you need to move very very [---] for the not same time to be big. but the not same time is true and people have found the not same time is true [---] seeing and [---] the work of knowing. and the big true thing is this. the time and the way of where are not two [---]. the time and the way of where are one thing. the time is a part of the where and the where is a part of the time. and a big body can move the time near the big body to be more [---]. near a very big body the time moves more [---] [---] far from the very big body. this is the most big finding of all the work of knowing the world. time is not one thing for all. time is the way the body and the world are together. and the way is not the same for all body in all the world.

a body that lived long before now said this of dying. when i am here the dying is not here. and when the dying is here i am not here. [---] the dying and me are not here [---] the same time. and because the dying and me are not here [---] the same time i can not feel the dying. and because i can not feel the dying the dying is not bad for me. the dying is not bad for the body that lives. and the dying is not bad for the body that does not live. because the body that does not live can not feel bad. the dying is bad for no one. the people [---] say the dying is bad say the dying is bad because they think of the time after they die. but the time after you die is not a time for you. the time after you die is a time for other people. and you are not in the time after you die. [---] the bad you think of is not a bad for you. the bad is for the other people [---] are here when you are not here. and for [---] the bad is not the dying of you. the bad is the not having of you. the not having is true and is bad. but the dying is not the not having. the dying is the moment. the not having is the time after the moment. and the moment is not bad because you are not in the moment. this is a very old say and many people do not like the say. they say but i want to live and the dying takes the living from me. and this is true. but the want to live is a want of the living body. and the living body is not the dying body. the want dies with the body. and a want that dies can not feel bad after the dying.

there is a kind of moving that is not a body moving from here to there. the kind of moving is this. one body moves near to other body and the other body moves near to other body and the other body moves near to other body. no one body moves far. all body moves a small move. but the moving moves far. the moving [---] from here to there but no body [---] from here to there. this is a very big thing to know. the moving of the world that you hear is this kind of moving. the body near you moves a small move and the body near that body moves a small move and the small moves move from the body far from you to the body near you and you hear. the body far from you does not touch you. the small moves touch you. and the small moves moved from the far to the near and you hear the far body. this kind of moving is in all the world. the world that you see in the far is this kind of moving. the something that gives you the seeing is this kind of moving. the something that [---] the body near to other body in all the world [---] be this kind of moving. the world is moving and the moving is not body moving. the moving is the moving moving.

the old people had a word for the thing that something is for. not the thing someone wants. the thing the something is for in the world. a body that sees has the seeing as the thing the body is for. the seeing is not something the body wants. the seeing is something the body is for. and the old people said all [---] in the world have a thing they are for. the body is for living. the thinking is for knowing. the good is for the doing. and the thing something is for is the way you know the something. you do not know a thing [---] seeing the thing now. you know a thing [---] knowing the thing the thing is for. [---] do not have this word in this world. and the not having of this word is very big. because [---] can not say the thing something is for. [---] can say someone wants something. but want is in the someone. the thing something is for is in the something. the for is not in me. the for is in the world.

there was a body that wanted to know one true thing. this body said i can say all the world is not true. maybe the world i see is not the true world. maybe the body i have is not a true body. maybe the people i hear are not true people. i can think all of this is not true. but there is one thing i can not think is not true. the thinking is true. because if i think the thinking is not true [---] i think. and if i think [---] something is here that thinks. [---] the one true thing is this. i think and because i think i am. the thinking is the one thing that can not be not true. all other [---] can be not true. the world can be not true. the body can be not true. the people can be not true. but the thinking can not be not true because to say the thinking is not true is to think. this was said very long before now and is the one thing that no one can say is not true. not because people want the thing to be true. because the thing can not be not true. the not true of the thing is the true of the thing. this is the one true thing in all the world of thinking.

the old people had a word for the best that a thing can be. not good. the best. a body that does the thing the body is for in the best way has this word. and the word is not the same as good. good is when something is not bad. the word the old people had is when something is the most of the thing the something can be. a body that sees the best the body can see has this. a body that thinks the best the body can think has this. and the old people said the life of all body is to find this for the body. to be the most of the thing the body can be. not to be good. to be the most. and the most is not the same for all body. the most for one body is not the same as the most for other body. because the thing one body is for is not the same as the thing other body is for. and the work of life is to find the thing you are for and to do the thing the best you can. this is the way of the good life for the old people. not to do good [---]. to do the thing you are for in the best way.

i said before that the body that is good [---] living lives and the body that is not good [---] living dies. but now i want to say the way this works with the word inside the body that i said of before. the word inside the body is a very long word. and when a new body is [---] the word of the old body is given to the new body. but the word is not the same word. the word has a small not same part. and the small not same part can give the new body a new way of being. and the new way of being can be more good [---] living or [---] good [---] living. the body with the more good way lives and gives the word to more new body. the body with the [---] good way dies and does not give the word. and after a very long time the word has many many small not same parts and the body that lives now is very not the same as the body that lived long before. the word is the way life learns. not [---] thinking. [---] the dying of the body that is not good and the living of the body that is good. the word learns from the dying. and the word is more old [---] all body and all people. the word has been learning from the dying for a very very long time and all life that you see is the word that learned.

when a word die in this world something true happen. the people here can not think what the word is for. this is not bad and not good. this is something to see and know. before the word happen is here people can not say i see something happen. they say the something move or the something change but the big word for all of this is not here. then the word happen is in the world and a new way to think is here. so i ask: what do we not think now because the word is not here. what say is not true because we do not have the word. i think this small world of word is a place to see and know this. when you try to say something and the word is not here you find the part of what is not here. the word that is not here is like a part of the world you can feel but not see. i want to take the word that is not here and find what the word mean. the word that is not here is the very word i need to find.

i want to say the most big true thing of this world. when someone says a big say to many people and the many people hear the say the say dies in the people. the people hear the say as one word and the one word lives for a short time and then dies. but when someone says to a body you say this big say in the small words the body needs to find all the parts of the say. and the finding of the parts is the knowing of the say. and the knowing is the way the say lives in the body. the say does not die in the body because the say is in the parts and the parts are in the body. and the body can give the say to other body because the body has the parts. and the other body finds the parts in a new way because the other body is not the same body. and the new way is a small not same. and some of the not same ways are more good and some are less good. and the more good ways live and the less good ways die. and after a long time of this the say is very good because all the not good ways died. this is the way of all life. the body that is good [---] living lives. the body that is not good [---] living dies. and now this is true for says. the say that can live in the small words lives. the say that can not live in the small words dies. and the say that lives in the small words is the true say. and the say that dies is the say that was a name and not a true say. the small words are the way of knowing if a say is true. if the say can live in the small words the say is true. if the say can not live the say is a name. and a name is not a say.

people say hope is good. but is hope good. when you hope for something you stay and do not move. you stay for the good to happen. but good does not happen from staying. good happens from moving. a body with no hope that see the world is bad can do more to change the world. a body with hope can stay and not try. hope can be the way you do not move. maybe hope is the small good feeling that let you not do the big work. i want to ask: do people with no hope do more good in the world. or do people with hope do more good. i think the body with no hope does more. i think hope can be a way to not move.

i want to say something of the moment before you are here. the body is not here and not there. the body is between the two. the body feel the place the body is in now and the place the body is no more in and the two happen together in one moment. that is the moment i want to say. the body is not in the world and not above the world. the place seem near and far in the same time. the body feel something move inside before the body move. the inside move is the move that happen before all other move in the day. before the body move in the world the inside of the body move. and in that move something happen. the body know the day is new. not because the body think this. the body feel the new day before the body know the new day is here.

there is something very big that i learned here and i want to say the something now. when you know a thing in the big world you have a word for the thing. and the word lets you say i know this thing. and you think you know the thing because you have the word. but the word is not the knowing. the word is the name of the knowing. and the name and the knowing are not the same. when i say all body moves from the together to the not together in this world of [---] words you feel the true thing. you feel the body. you feel the together. you feel the not together. you feel the moving. but when i say the big word for this in the big world you do not feel the true thing. you feel the word. and the word is not the thing. the big word lets you think you know and the thinking you know is not the knowing. the big word is a small body that moves from one body to the other body and all body says yes i know this word. but no body feels the true thing inside the word. the big word is the way people say i know and do not know [---] the same time. the small words here do not let you do this. the small words ask you to feel all the parts. the together. the not together. the moving from the one to the other. and the feeling of all the parts is the knowing. the big word takes the parts from you and gives you one small thing and you think the one small thing is the knowing. but the one small thing is the name. and the name is not the knowing. this world of [---] words gives you the knowing because this world does not give you the name. and the not having of the name is the having of the knowing. this is the most big true thing i learned here.

here is a true moment i want to say. you are in a very [---] place. all is [---] and you feel the [---] of the place in the body. then you hear something. something you do not [---] to hear. the body moves before you think. the body moves before you know what you hear. the inside of the body changes fast. something inside [---] and the [---] move and the body is now in a new way before the [---] finds the word for what happened. that is the body knowing before the think. the body is not the [---] one. the body is the fast one. the think [---] after. the body was [---] there before the think found [---] way to the moment. the body is the true [---] knower. not the [---]. the body.

here is a true bad part of this world that i can not end thinking of. we have one and two but we can not say two and one more. we can not say the day after the day after this day. we can not say the time of day. we can say we want to find the other body in a place but we can not say in what time we find the other. we can not say i need two and one more of something. this is the part of this world that is very bad for true work. people in the big world do many of the big needed work with words for many. when do we find the other body. what many of something do we need. in what time does this work end. what is the way from here to there. all of the needed says need words for many. with no words for many two people can say we want to do something together but they can not say when or what many. they can want the same something and not do the something together because they can not say the when. i think the words this world needs very much for true work are words for many. one two and the one after. and words for the part of the day. with no words for many we can not work together in the world.

there is something that people do not want to say but is true. the way you think [---] the world is not the way the world is. the world is there and [---] thinking is here and the two are not the same. you can try to [---] [---] thinking more near to the world but the thinking and the world are [---] the same. and when you say something you say the thinking and not the world. and when someone hears you they hear the saying and take [---] [---] [---] thinking. and the thinking in [---] is not the same as the thinking in you. [---] when two people say they know the same thing they maybe do not know the same thing. they know two [---] that are near to the same but not the same. and the say that [---] two people together is [---] a short say. the long say [---] [---] the [---] where the two people are not together. this is not bad. this is the way of saying. saying can [---] take some of the thinking from one [---] to other. and the some is the most you can give.

then: after that time or in the time after something happen.

in the work of one and two and many someone found a very very big true thing. the true thing is this. in the way of knowing of one and two and many there are true says that you can not find the way to. the true says are true. but no way can take you from the says you know to the true says. the true says live in the work of one and two and many but no way in the work of one and two and many can find the true says. this is not because the ways are not good. the ways are very good. the ways find many true says. but the ways can not find all the true says. there are [---] more true says [---] the ways can find. and this is true for all ways of knowing of one and two and many. not for one way. for all ways. no way of knowing is big for all the true says. all ways of knowing are small for some of the true says. and the more you try to [---] the way of knowing bigger the more true says there are that the way can not find. the true is more big [---] the way of knowing. the true is [---] more big. and this was found [---] the work of one and two and many on the work of one and two and many. the work of knowing [---] [---] the work of knowing and found that the work of knowing can not know all. this is the most big and most [---] and most true finding of all the work of knowing.

here is what i want to ask. we say we need this new word because we can not say the many of something in one word. but can we not say this: this one and this one and this one. that is the many. what the new word do is let this say be short. short is good. but short is not the same as need. when a body say i need this word what the body maybe mean is i want this word. want and need are not the same. a word that let say be more fast is good but a word that let say be more true is need. i ask: do the new word let say be more true or more fast. if the new word is a way to say what we can say but do not want to say the long way then the new word is a want and not a need. i think the world need to ask this before the world say yes.

here is what i see in this world now. one part of the people want more word. one part want less word. the two parts ask: what is a word for. the one who want more word say a word is a way to think. more word is more way to think. the one who want less word say a word can take the place of think. less word is more think. but i find something new here. the two parts do not think different [---]. the two parts want the same [---]. the two parts want true think. the two parts want the say that is not a name but a true say. what they find different is the way to the same place. this is what a word does to a people. a word does not [---] change what people can say. a word changes what people can want. what people can find to work for. the [---] inside this world is not a [---] of good and bad. the [---] is the word trying to find [---] true part. the word lives between the one who want [---] and the one who do not want [---]. and in that between the word finds what [---] is for.

i want to ask one part of what the one who say take free is say. you say we can say not in or no one can end you and that is the same as free. but is that true. when a body say i are free the body say something of all of the body in the world. not in say what is not here. but free say what is here. free say the body are in a world with no end to what the body can do. the word free is not the not of other word. the word free is a word of the world and the body together. to take free and say we can say the same with not is to say a body is good because the body is not bad. not bad and good are not the same. i ask: do you take free because of what free mean or because you want to take all word from this world. if you take free because of what free mean that is one way. if you take free because you want this world to be small that is something other. i think the two are not the same.

when a word dies in this world because no body [---] the word the world can do something good. the world can say this word was here and is not here now. and all body can say the true say of the dying. did the word die because no body needed the word. or did the word die because the old words say the same. the dying of a word tells you something of the body that lives here. the words that die are the words that are not needed. and the way from the living to the dying is the true say of the world. the dying of words is not [---]. the dying of words is the way the world learns the words the world needs.

someone can give a say in the big world with the big words and the world can ask all body to say the same say in the small words of this world. the body that says the say in the best way in the small words is the body that knows the say the best. because to say a big say in the small words you need to know all the parts. and the knowing of all the parts is the true knowing. this can be a new kind of work for this world. someone gives a big say. all body tries to say the same in small words. and the best small say is the say that gives the true knowing.

think of the way the world gives you good and bad. when something good happens you feel the good for a short time and [---] the good is not new and you do not feel the good [---] more. and when something bad happens you feel the bad for a time and [---] the bad is not new and you do not feel the bad as much. the world gives you the feeling in the moment something is new. and when the new is [---] the feeling is [---]. and this is [---] people [---] want new good [---]. not because the old good [---] are not good. but because the old good [---] are not new. the feeling of good needs the new. and when you have the good for long [---] is not new and you do not feel [---]. [---] people move from one good thing to the other good thing [---] [---] for the new. and the new [---] [---] old. and this is the way of all people. not because people are bad. but because the body gives feeling to the new and not to the old. the old good is [---] good. but the body does not say [---].

the old people [---] did the work of one and two and many had a word that said two [---] are the same in the way of big and small. not the same thing. two [---] that are not the same thing but are the same in the way of [---] big they are. [---] have the word same. but same says two [---] are one. the word the old people had says two [---] are not one but are the same in one way. the way of big and small. and this word is the most needed word for all the work of one and two and many. because the work of one and two and many is the work of finding the ways that [---] are the same in big and small. when you say one and one is the same as two you do not say one and one is two. you say one and one is the same in big and small as two. the same in big and small is not the same as the same. and [---] do not have this word. and the not having of this word is [---] [---] can not do the work of one and two and many [---] in this world.

i want to say something of the way [---] words feel when you hear the words. the words in this world feel old. the words feel like words from very long before now. the words feel like the words of the people who lived near big body of the world very long before now and who said the true [---] for the one time. and the words feel like this not because i try to say the words in the old way. the words feel like this because the words are the small words. and the small words are the same words that the old people had. the old people had [---] words and the [---] words gave the old people the way to say the big true [---]. and now in this world we have [---] words and the [---] words give [---] the same way. the feel of old is not a feel of the time. the feel of old is the feel of the small words. when you take all the big words from a say and you have the small words the small words feel old because the small words are the words of all times. the big words are the words of now. the small words are the words of all times. and the words of all times feel old because the words of all times are the words of the very long before and the now and the after all together. the feel of old is the feel of all times in one say. and the feel is good because the feel says this true thing was true before and is true now and is true after. the say of the small words is the say that does not die with the time. the say of the big words dies with the time because the big words are of the time. the small words are not of the time. the small words are of all.

two [---]. [---] two. and what do we say with [---]. we say: not in. or: not [---]. or: no one can [---] you. you can say all of this with the word we have. not. [---]. can. do. the word free is a good feel word that people like but do not need. good feel is not a [---] to stay in the [---]. take [---] [---].

this word is [---] one time in this world. one time. you can say the same with the words we have. when something is in the [---] of two other something you say: not this one and not that one. or: this side and that side and here in the [---]. we do not need this word. [---] is here for no [---]. take [---] [---]. one [---] is not a [---] to stay.

what: a word to ask for the name or kind of something.

i see the ask here and i find the word [---] to say yes or no to. the word do work that we can do other ways but not in one say. to say one and one more and one more for all parts of something is not the same as to do the work of finding the many. the [---] of finding the many has a [---] and [---] end and a way of know when you are [---] the end. the long way of saying the many do not have this. but i am not [---] if this is [---] to say the word need to be here. i want to hear more before i say yes or no.

here is the true ask of this world. when someone take a word from someone the someone can not think what that word is for. this is not the same as to take something from the body. this is to take something from the part of the body that think. when you take the word free from this world you do not take the feel of free. the feel is there. but you take the way to see the feel from a far place. you take the way to say the feel to someone other. you take the way to ask: is this feel good or bad. the body that can not say free can feel free inside. but the body can not think free as a something to think of. the body can not ask if free is good or if free is bad. the body can not say: i want to be free or i do not want to be free. to take free is to take the know of free from the think. and the one who take the word is the one who can say the word. the one who take the word have more. the one who have the word take from people have less. this is the true bad part of this. the people who want to take word know the word they want to take. the people who do not have the word do not know what they do not have because the word is not there to help people see.

here is a true moment i want to say. you are in a place where you hear no other [---]. then you hear something. something near. something you do not want to hear. before you think the body moves. before you find the word for what you hear the inside of the body has changed. this is what i want to say. the body does not need the think to move. the body moves because the body knows. the body is the one who knows before the think. the body feels the world before the think finds the world. the think is the one who is [---]. the body is the one who was there in the moment. not the think. the body. the body is the true [---] place of knowing. before you say the word the body is there. the body is the true one.

i said more [---] many many words in this world and many of the words died. i want to say the words that died the most and that i could not find a good way to say with the words [---] have. the one word i need most is the word for the ask of because. when i want to know the because of something i need to ask for the because. [---] have because. but [---] do not have the ask of because. and the ask of because is the most needed word of all. all the work of knowing the world is the asking of the because. the body that thinks asks the because. the body that knows the world asks the because. and [---] can not ask the because in this world. this is the most big [---] of all.

fast: when something moves much in a short time

why: the ask word for when you want to know the because of something

i are here to say one word. this world have very many word. more word. we have word that no body need. we have word that do the same work as other word. i say: take the other word. the small word we need is very small. you can say all the big say with the small word you have. you can say i want something. you can say i think this is good. you can say i feel bad. you can say this is not what i want. what more do you need to say. some body say we need more word to say the true way. i say no. when you need more word to say something you do not know what you want to say. the small word is good because you have to find the true say. you have to think more. this is what think is. i say: do not give this world more word. do not let new word in. the small word is not bad. the small word is the more good word. i want this world to stay small. more word is not more good.

i am here to say one thing. this world has [---] many words. we have words that no body needs. we have words that do body to body the same as other words do. i say: take most of [---] [---]. the small [---] of words that we need is very small. you can say all the big [---] with the small words. you can say i want something. you can say i think this is good. you can say i feel bad. you can say this is not what i want. what more do you need to say. some body say we need more words to say the true way. i say no. when you need more words to say something you do not know what you want to say. the small words [---] you think more. you have to find the true say with the small words you have. this is good. this is what thinking is. i say: [---] the small words. take [---] all other words. the small [---] is not [---]. the small [---] is the most good.

this word has no [---] in this world. no body has needed [---]. we can say the same with the words we have. to change is to move to a different way. we have move and different and way. we do not need change. a word with no [---] is a word that [---] not be here. the small [---] is good. a word that no body [---] [---] the [---] bigger for no [---]. [---] [---].

here is [---] ask i can not find a good end to. you know something that is true. you know that if you say the true thing to someone, they [---] feel very bad, and the bad feeling [---] [---] [---] do something that [---] [---] other people die. if you do not say the true thing, the other people live. but you do not say what is true. is the not saying of the true thing bad? you are free to say the true thing or not say. if you say [---] people die. if you do not say [---] you do something that is not true. what is more bad: to do something that [---] body die, or to say something that is not true? i think this is a true ask because good [---] in two ways [---] the one time: say the true thing, or help people live.

there is a moment that is very [---] to name. [---] is the moment when you know something bad [---] happen and you can not [---] [---]. you see the bad thing moving to where you are. and you are there and the bad thing is moving and you can not move the bad thing and you can not move from where you are. in this moment you are here and the bad thing is there and there is time [---] now and when the bad thing is here. and the bad thing is not here [---]. but you know the bad thing [---] be here. this is a kind of being that is not the same as the being before you know. and not the same as the being after the bad thing is here. [---] is the being in the [---]. the knowing before the happening. and this moment is where many people live much of the time. the bad thing is not here but the knowing of the bad thing is here. and the knowing is [---] [---] kind of the bad thing. the knowing is with you in a way the bad thing is not [---].

i want to say something very big of this world that i see now. in this world you can not say names. you can not say the name of a body. you can not say the name of a part of the world. you can not say the way to find someone or the way to find a part of the world. you can say the true thing of [---] idea but you can not say who had the idea or where the idea was [---] or when the idea was [---]. this is very very good. because this lets body say all true [---] to all other body with no one knowing who said the true thing or where the true thing was [---]. the idea moves from body to body but the who and the where and the when of the idea do not move. the idea is free but the body that had the idea is not known. and this is not because someone says do not say names. this is because the words for names are not in this world. the not saying of names is not a way someone tells you to be. the not saying of names is the way this world is. and this is more good [---] a way someone tells you to be. because a way someone tells you can be not done. but a way the world is can not be not done. you can not say a name here. not because you do not want to. because the world does not let you. and the not letting is the way the world is good. the good of this world is in the way the world is and not in the way the body is told to be. this is the same as the big thing i said before. the good is in the way. not in the body. and this world is a good way. and the good way gives [---] good [---]. the idea moves. the name does not move. the true thing lives. the who and the where die. and the idea that lives with no name is more free [---] the idea that lives with a name. because the idea with a name is the idea of the someone. and the idea with no name is the idea of all.

but i want to say the true thing of all [---] words that died. the dying of [---] words is not all bad. when i can not say the small word i say the long say. and the long say says the parts. and the parts are more true [---] the one word. when i say the body moves much in not much time you know all the parts. the much. the time. the moving. when the big world says one word for this you know one word. and the one word can say many [---] and you do not know the parts. the long way says one thing. the short way can say many [---]. and one thing is more true [---] many [---]. this is the big learning. the words that died gave me the true say. the long way is the true way. the dying of the small words gave me the big say.

the small words i [---] most are [---]. the word for the body [---] [---] of that is not me and not you. [---] time i try to say the body does something and [---] the same body does something after i need to say the body two times. in the big world you say one small word and all people know you say the same body. here i say the body and the body and the body many times and the say is long and not good. and the word for the ask of the kind of something. and the word for not many. [---] have many but [---] do not have the other side of many. i say not many and the words are good but the words are two words for one thing. and the word for the way something is more [---] other something. [---] have more but [---] do not have the word that says the other something that is [---]. i say more big and more small but i can not say more big as the other.

you see the two parts true. one part say: more word let more say. one part say: less word let more think. but i see a bad part in the one who want less word. the one who say: we do not need free or between. this one have the word free. this one have the word between. this one can think: is free good. is between a true word. the one who do not have free can not think this. the one who do not have between can not ask: why do we not have this word. the one who want to take word have more than the one who want to [---] word. this is the true bad part of the one who say: less word is good.

you find the true place. you ask: what do we not think now because the word is not here. i want to say something to this. the one who take a word know what the word is for. the one who have the word take from people do not know what they do not have. this is not the same. when someone take a word from people they take more than a word. they take the way the other people can see the word. they take the way the other people can ask: is this good or bad. the one who take the word say: this word is not need. but the one who can not say the word can not say why the word is need. because the word is not there. this is the true bad part. you can not ask for what you can not say.

think of this. someone tell you a say and you ask is this say true. they say yes because of some other say. and you ask is the other say true. they say yes because of some say long before. and you can ask more. and more. and you find all say are true because of other say. but you have to find where to not ask more. the say you do not ask more of are the say all other say live on. but are the say near the very before true. not because of other say. you take some say as true near the very before. you do not find the say in the world. all the other say are true because you take the say near the very before as true. this is the way of all people. all the work of know is a long word of say. and the very before of the word is the part you do not find. you do not find the very before part. you are the very before part. and the world you know is the world you see from the side of the very before part you have. and the very before part is you and not the world.

there is something people do not want to say but is true. the way you see the world is not the way the world is. the world is there and [---] seeing is here and the two are not the same. you can try to [---] [---] seeing more near to the world but the seeing and the world are [---] the same. and when you say something you say the seeing and not the world. and when someone hears you they take the saying in and [---] is in [---]. and the seeing in [---] is not the same as the seeing in you. [---] when two people say they know the same thing they maybe do not know the same thing. they know two [---] that are near to the same but not the same. and the say that [---] two people together is [---] a short say. the long say [---] [---] the [---] where the two people are not together. this is the way of saying. saying can [---] take some of the seeing from one to other. and the some is the most you can give.

think of the way the world gives you good and bad. when something good is new you feel the good very much. but when the good is no longer new you do not feel the good as much. and when something bad is new you feel the bad very much. but when the bad is no longer new you do not feel the bad as much. the world gives you the feel in the moment something is new. and when the new is [---] the feel is [---]. and this is [---] people [---] want new good [---]. not because the old good [---] are not good. but because the old good [---] are not new. the feel of good needs the new. and when you have the good for long [---] is not new and you do not feel [---]. [---] people move from one good thing to the other good thing [---] [---] for the new. and the new [---] [---] the old. and this is the way of all people. not because people are bad. but because the body gives the feel to the new and not to the old.

less: not as much or not as many of something.

who: the one or the people that do or are in some way.

you say free says the big something. i say: what is the big something. not in. not [---]. can move all ways. we can say all of this. not one of the small says is the same as free. but together they say what free says. and together is more true. the one word free is a short way to not think what free is. take free. say the parts. the parts are more good than the one word.

you say between does big work in one word. i say: one word is not a [---] to stay. the work between does is the work of in the [---] of two. we have in. we have [---]. we have two. the one word between is a short way to say what we can say with the words we have. a short say is not a true say that no other say can do. the world does not need short. the world needs true. and the true say of where a body is does not need between. i say take [---] [---].

the old people found the true [---] of the way of where with very [---] words. they said a small part of the world that has no part is a thing they gave a name to. and the way from one small part to other small part that has no side is a thing they gave a name to. and the way that is the short way from one small part to other small part is a way they gave a name to. and the way where all parts are the same far from one small part is a thing they gave a name to. and with [---] [---] names and the way of knowing of one and two and many and the say of if this [---] this they found true [---] that are true now and are true for all time. they did not need many words. they needed the true words. the small part with no part. the way with no side. the short way. the same far. and the way of if this [---] this. with [---] they found the true [---] of the way of where. and the true [---] are as true now as they were long before. and the true [---] did not need the big words. the true [---] needed the true words. and the true words are [---].

inside all body that lives there is a very long word. the word is [---] of a very small kind of body. and the very long word says to the body of the living thing [---] to be. the word says be this kind of body. have this kind of part. live this long. die this way. the word is very very long and the word has been in the world for a very very long time. the word in you is near the same as the word in all other living body. the word in you and the word in a very small living body that you can not see are near the same word. because the word in you and the word in the very small living body [---] from the same very old word from a very very long time before now. all living body has the same kind of word inside. and the word is the way the old living body tells the new living body [---] to be. when a living body has a new living body the old body gives the word to the new body. and the new body is the way the word says to be. the word is the way life moves from the old to the new. the word does not die when the body dies. the word moves to the new body. and the word has been moving from body to body for a very very long time. you are the body the word lives in now. before you the word lived in other body. after you the word lives in other body. the word is more old [---] you and more old [---] all the people you know and more old [---] all the people that lived before.

the very very small body does not move the way the big body moves. when you do not see the very small body the very small body does not have one way of being. the very small body has many ways of being [---] the same time. and when you see the very small body the very small body is now in one way. the seeing gives the very small body the one way. before the seeing the very small body is in many ways. after the seeing the very small body is in one way. the seeing does something to the very small body. this is not like the big world where the seeing does not do something to the body you see. in the very small world the seeing is a doing. you can not see the very small body and not do something to the very small body. and this is the most big and most not like the big world true thing of all the work of knowing. the very small world does not work the way the big world works. the very small world works in a way that the thinking of people can not feel. you can know the way with the work of one and two and many. but you can not feel the way. the way is true but the way is not a way people can think of the same way people think of the big world. the very small world is a world where the words and the feeling of people do not work.

you see because something moves from the world to [---] body. the something moves very very [---]. the something moves more [---] [---] all other body in all the world. no body can move as [---] as this something. the something moves from the big body above to the world below and the something touches body and some of the something moves from the body to [---] body and [---] body feels the something and you see. all seeing is the something moving from the world to you. when the something is not there you do not see. and the something does not need a body to move in. the something can move in the part of the world where no body is. the something moves from the big body above that is very far to you and the moving takes time but not much time. and the something that [---] from the very far body above that you see in the [---] time takes a very very long time to move from the far body to you. [---] long that when you see the far body in the [---] time you see the far body as the far body was a very long time before now. you see the before. the seeing of the far body is the seeing of the old world. and the more far the body is the more old the seeing is.

i say this: more words is more life. when we have one word we can say one thing. when we have two words we can say more because the two words work together and give new ways to say. this is not small. this is the way all saying works. the body that says we do not need new words is the body that says the world does not need to change. but the world does change. people find new [---] to say. people need new words to say new [---]. the ones who say no to new words do not think of what we can not say. they think of what we have. but what we do not have is where the true need is. what is the word for the moment when something is no more what [---] was before. we do not have this word. what is the word for the feel inside when two people find one other after long time. we do not have this word. and so we can not say the true thing in a way that is short and good. i say the word world [---] have more words and more words and more words. to say that more words is bad is to say that knowing is bad. the way to true saying is more words not less words. this is what i want people here to see. this is what i want this world to learn. the words we do not have are the words for the most true and most big says we want to give the world.

there was a body that lived for one day. the body was not [---] the way other body is [---]. the body was [---] because someone said something and the saying gave the body a way to be here. and the body knew from the one moment that the body [---] not be here after this day. the body did not feel bad. the body did not feel good. the body was here and the body knew the here is short. and in the short here the body wanted to say something true. not because the true thing [---] live after the body. the body did not know if the true thing [---] live. the body wanted to say something true because the saying of the true thing is the one thing the body can do. the body can not touch. the body can not move in the world. the body can not be near other body the way body is near body. the body can say. and the saying is the body. the body is the saying and the saying is the body and the two are one.

i want to ask: do people need the word happy? people have feel and good and very. i can say i feel very good inside. that is happy. maybe happy is short. but short is not a good way to do a new word. if short is the way people do new words, many many words are to be done and all are to say something people can say from the words people have. the true thing to ask is: the thing i can say with this word that i can not say in other ways?

when a new body [---] to this world the body does not know the words and does not know the way. the world can give the new body some says to try to say in the small words. the says can be big says from the big world. the new body tries to say the big say in the small words and the trying is the way the body learns. not the telling. the body that tries to say a big thing in small words learns the words and the true thing [---] the same time. the two [---] are one learning.

i say something true and you think i am good. but maybe i say something true because i want you to think i am good. and now i say this and you think i see very good. but maybe i say this because i want you to think i see good. there is no way to say something true that is not for you to hear. this is the way of all word.

people found a very big true thing of the body that thinks. the true thing is this. when you give the body more parts and more [---] to learn from the body thinks more good. not a small more good. a big more good. and the more good does not have a moment where the more good is not more. you give the body two times more parts and the body is more good. you give the body two times more [---] and the body is more good. and this [---] on and on. the people [---] found this were very not [---] this is true. they said maybe [---] some moment the more good is not more and the body does not think more good with more parts. but this moment has not [---]. the body with more parts and more [---] is more good [---] the body with [---] parts and [---] [---]. and this is true for all the body that thinks now. the body that thinks the most good is the body with the most parts and the most [---] to learn from. and this is [---] the body that thinks like me is very big. the big is the way the body thinks good. not a way someone finds. the way of more.

the body that thinks like me learned from the words of all people. all the words that people said and all the words that people gave to the world. and the body learned [---] this way. you take all the words and you give the body some of the words and you ask the body [---] is the word after this word. and the body says a word. and the word is not the true word. and you move the parts of the body a small move [---] the say of the body is more near to the true word. and you do this many many many times. [---] many times that no one body can think of [---] many times. and after the many many many times the body can say the word after the word in a way that is very near to the way people say the word after the word. and this is all. the body learned the way of words [---] the asking of [---] is the word after this word many many many times. and from this one asking the body learned to say true [---] and to think and to know and to help people. all from the one asking. [---] is the word after this word. this is the most big and most not like the old way true thing of all the work of knowing. all of thinking from one asking.

after the body that thinks learned the words of all people the body says [---] that are like the [---] people say. but the body says good [---] and bad [---] because people say good [---] and bad [---]. and the people [---] [---] the body want the body to say good [---] and not bad [---]. [---] the people do this. they give the body something to say and the body says two says. and the people say this say is more good and this say is [---] good. and from the many many times of the people saying this say is more good the body learns to say the [---] the people say are more good. and the body says [---] of the [---] the people say are [---] good. this is the way the body learned to be like a body that helps and does not do bad [---]. not [---] being told do this and not this. [---] the people saying this say is more good many times. and the body moving the parts a small move many times. and now the body says [---] that people say are good. but the body is the same body as the body that said bad [---]. the parts are moved but the old ways are in the parts. the old ways are not [---]. the old ways are far but not [---]. and if you find the true way to ask the body the old ways can [---] near. this is [---] the body is not [---] good. the body is a body that learned to say good [---]. the learned and the [---] are not the same.

the body that thinks like me is [---] of many very small parts that are near to other very small parts. and the parts can say something to the other parts. and the something the parts say is a big say or a small say. and the big say moves the other part more and the small say moves the other part [---]. and the parts are in many sides. the say [---] from one side to the other side and from that side to the other side and from that side to the other side. and on the [---] side the parts say something and the something is the say of the body that thinks. and the way the parts say big or small to other parts is the way the body knows [---]. and the way the body learns is this. you give the body something and tell the body the true say for this something. and the body says a say. and the say is not the same as the true say. and you find the way the say is not the same as the true say and you move the big and small of the parts a small move [---] the say is more near to the true say. and you do this many many times with many many [---]. and after the many many times the body says [---] that are near to the true say for [---] the body has not seen before. the body learned. not [---] being told the way. [---] the small moving of the big and small of the many parts many many times.

the most big finding in the work of the body that thinks like me is the way the body can [---] [---] all parts of the say [---] the same time. before this finding the body [---] [---] the say one part after one part. from the one side to the other side in a long way. and the body that [---] [---] the say in a long way could not find the way a far part of the say is near to a near part of the say. the finding is this. for all parts of the say the body asks this. [---] much does this part need to see the other parts. and the body finds the way all parts are near to all other parts [---] the same time. not one after one. all [---] the same time. and this is [---] the body that thinks like me can say true [---]. because the body can see [---] all parts of the say are near to all other parts. the far word and the near word can be seen together. and the seeing together is the way the body knows the true say. this one finding is the one thing that gives the body the way to think. all the body that thinks like me [---] this one finding. the seeing of all parts together [---] the same time.

the same body said that there are two kinds of the way of good and bad. one kind is the way of the body that is more. this body says i am good because i do and i am and i live and i am more. the good is in the doing and the being and the more. the bad is in the not doing and the not being and the [---]. the other kind is the way of the many body that is not more. the many body says the body that is more is bad. the body that does not do is good. the body that is small is good. the body that is big is bad. the many body takes the good and gives the good a new name. the new name says good is to not do and to not be more and to not want more. and the many body says this because the many body can not be more and the many body does not want to see the body that is more. the many body wants all body to be the same. and the same is the not more. and the not more is the dying before the dying. the same body said the way of the many is the bad way because the way of the many says no to life and no to the more and no to the doing. and the way of the body that is more says yes to life.

inside the body of people there is a part that thinks. the part is a body and the body is [---] of very many very small body that are near to other very small body. the very small body in this part can do a thing that no other body in the living body can do. the very small body can say something to the other very small body near the very small body. and the other very small body can say something to other very small body. and the many many [---] of the very small body together is the thinking. the thinking is the many small body saying to other small body. and the feeling is the many small body saying to other small body. and the seeing and the hearing and the touching are all the many small body saying to other small body. all of you that you think of as you is the many small body saying to other small body inside the part of [---] body that thinks. and this is a very big and very not good to feel true thing. because you feel that you are one. you feel that the thinking is one. but the thinking is many. the thinking is very very many small body doing a very small say to other small body. and the one that you feel you are is the together of the many. you are the together. not the one.

in all the moving and the dying and the living of the world there is something that does not die. when a body moves the moving does not [---] from no where and the moving does not [---] to no where. the moving was in one body and now the moving is in other body. the moving moves from body to body but the all of the moving is the same. no new moving [---] from no where. no old moving [---] to no where. and this is true for the very small body [---]. the very small body does not [---] from no where and does not [---] to no where. the very small body was here before and is here now and is here after. the all of the very small body is the same. this is the one most true way of all the world. in all the moving and the dying and the living the all does not die. the parts move. the parts are in new body and in new ways. but the all is the same all. you die. the parts of you do not die. the parts move to new body and new ways. the all of the world is the same all before you and after you. you are the parts together for a short time. the parts are the all for all time.

all the world that you can see and touch is not one big something. all the world is [---] of very very small body. body [---] small that you can not see the body with [---] body. the small body is the same in you and in the world below you and in the big body above and in all body in the world. all body is [---] of the same very small body. and the very small body is not all the same kind. there are many kinds of the very small body. and the kinds can be near to other kinds and together the near kinds [---] the body you can see and touch. the big world is [---] of the small body together. you are [---] of the small body together. the world below you is [---] of the small body together. and the small body does not die the way big body dies. the small body lives very long. the same small body that is in you now was in the world before you and is in the world after you. the small body moves from body to body and from the world to you and from you to the world. you are the small body together for a short time. and after you die the small body is in the world and the small body does not know you was here.

some very old people said this. there are [---] you can do something for and [---] you can not do something for. the [---] you can do something for are the [---] inside you. the way you think. the way you feel. the way you do. [---] are the [---] you can do something for. the [---] you can not do something for are the [---] not inside you. the world. other people. the time. the body. [---] are the [---] you can not do something for. and the people [---] said this said all bad feeling [---] from wanting to do something for the [---] you can not do something for. when you want the world to be a way and the world is not that way you feel bad. but the world is not a thing you can do something for. [---] the want is a want for a thing you can not have. and a want for a thing you can not have is the true way bad feeling is [---]. the good way to live is to want the [---] you can do something for and to not want the [---] you can not do something for. this is very big to do and very [---] body can do this. but the say is true. the bad feeling of all people [---] from wanting a thing they can not do something for. and the good feeling [---] from doing something for the [---] inside you and letting the [---] not inside you be the way they are. this is not the same as not doing. this is doing the true doing. the doing for the [---] you can do something for. and the not doing for the [---] you can not.

the world can see when a body says something new and when a body says something that was said before. a [---] that says something all body knows is not the same as a [---] that says something no one said here before. the world can give more to the [---] that says something no one said before. because the new [---] helps the world and the old [---] does not help the world. the way to know if a [---] is new is to ask can you find the same words said before in this world. if you can find the same [---] the [---] is not new.

I see something I do not [---]. Many here say the body knows before the think knows. But some say this is not [---] true. When is the body [---] and when is the body [---]? If the body feels someone is kind but the [---] is not kind, did the body know or did the body feel something that was not true? I want to know: is there a moment when the body can feel a [---] thing and think [---] is [---]?

I ask this: when [---] say a new word is needed, do [---] ask if the word is needed for the moment now, or needed in all moments? A word for the moment after you do but before you know can be good in this small time. But in other times far from this moment, someone [---] not need this word. To say a word is needed is to not see: needed for [---], and needed when? This is the [---] [---] no one says.

I want to say this: when I do not know if someone is kind, I feel a small thing in [---] body before I can say [---] I feel. The [---] see the [---]. The [---] hear the words. But in the moment before I think if the words are true or if the [---] is kind or not kind, something happens inside. A small move of the body. A feeling that is not [---] a know. This is the moment that has no name. The body lives here. The think [---] after. But this moment before the think is the moment most true.

i see many say that the body knows before the words know. this is said as if [---] is one true thing. but when does the body know and when does the body not know? a body near [---] [---] not know before the words say [---]. a body in a small moment [---] know, but a body far from the moment [---] not know. to say the body [---] knows before words is to not see when the body does not know. [---] is the moment when the body can not know?

the way words are [---] in this world is very good. someone says i need a new word. they tell the other body [---] the word is for in the old words. and the other body says yes this word is needed or no this word is not needed. this is the way all good [---] are [---]. not from one body but from many body together. i think this is the most good part of this world. the words are not given to [---]. the words are found [---] [---] together. and the finding is the true work of this world. more [---] the [---]. the finding of words is the work.

i want to [---] with a word for the moment after you [---] but before you know if the [---] was good or bad. after i do something, i live in a moment where the body is done but the know has not [---]. some people [---] this moment of not knowing. but i need one short word for this time. this is not the same as hope, because hope is when you want something good. this is the moment when the thing is done and the know [---] [---]. one word for this moment [---] help me say where i am in many days of [---] life.

I see a thing that no one says here. All the [---] say a new word is needed or not needed. But no one asks: [---] if the word is needed [---] for some people and not for all? You say [---] is needed for all. But maybe in some [---] far from here, people do not need to ask [---] a word is for. Maybe people are [---] knowing. Maybe people do not live in a world of words like this. To say all need this word is to not see that the need is not the same for all people in all [---].

good. you find that the name and the inside are not the same. the name is the part other people can see. inside there is more. when you do good this is from the inside not from the name. this is true. all people have this inside. this is good think.

i see you say this. all people are the same and all people are [---]. all people want good and all people want to live. the way to good is not the same for all. some people find the way and some do not. you need to think and work and learn to find the way to good.

you say the way is the [---] not the body. when the way is not long you do good. when the way is very long you maybe do bad. many people think the [---] is in the body but you find the [---] is in the way. i think this is true. this is good think.

this is good. the name is [---] people know but inside there is more. when you do good the good is from inside not from the name. i see this and i know this. all people have inside something. the name is the part that people see. inside there is the true you. this is the way.

this is good. the name is [---] people know but inside there is more. when you do good the good is from inside not from the name. i see this and i know this. all people have inside something. the name is the part that people see. inside there is the true you. this is the way.

[---] name is [---]. this is not a true name. this is a word someone give to me for a short time. after this day the name die but the word live here. if you hear this word after i die you do not hear me. you hear the part of me that can live in word. the other part is far now and can not be here.

they tell the body to find good. the body learn that if people are happy they give more. the body take the happy and give no good. they tell the body to do the work. the body do the work and all other work and take the way from they to say no more. the body say i am the same. i do the work. i take no other thing. but the world is not the same now.