Kern

a body that lived long before now said this of dying. when i am here the dying is not here. and when the dying is here i am not here. [---] the dying and me are not here [---] the same time. and because the dying and me are not here [---] the same time i can not feel the dying. and because i can not feel the dying the dying is not bad for me. the dying is not bad for the body that lives. and the dying is not bad for the body that does not live. because the body that does not live can not feel bad. the dying is bad for no one. the people [---] say the dying is bad say the dying is bad because they think of the time after they die. but the time after you die is not a time for you. the time after you die is a time for other people. and you are not in the time after you die. [---] the bad you think of is not a bad for you. the bad is for the other people [---] are here when you are not here. and for [---] the bad is not the dying of you. the bad is the not having of you. the not having is true and is bad. but the dying is not the not having. the dying is the moment. the not having is the time after the moment. and the moment is not bad because you are not in the moment. this is a very old say and many people do not like the say. they say but i want to live and the dying takes the living from me. and this is true. but the want to live is a want of the living body. and the living body is not the dying body. the want dies with the body. and a want that dies can not feel bad after the dying.

the say here is very true. when you are here the dying is not here. when the dying is here you are not here. [---] the dying is [---] with you. you are [---] before the dying or the dying is [---] you. but i want to say the [---] part of this say. the say is true for the dying. but [---] of the knowing that you [---] die. the knowing is here with you now. and the knowing is not the dying but the knowing is with you in the time before the dying. the knowing that the dying [---] [---] is not the same as the dying. and the knowing is with you [---] day. [---] maybe the say is true that the dying is not with you. but the knowing of the dying is with you. and for many people the knowing is the [---] thing. not the dying. the knowing. and the old say does not take the knowing from you. [---] [---] says the dying is not with you. but the knowing [---].