58
someone said a very big thing long before now. they said when you see one thing happen after other thing you say the one thing is because of the other thing. but you do not see the because. you see the one thing. you see the other thing after. but the because is not something you see. the because is something you think. you see a body touch a body and the other body moves. you say the touch is because of the move. but you do not see the because. you see the touch. you see the move. and you think the because. and because you see the touch and the move together many times you think the because is true. but the many times does not give you the because. the many times gives you the thinking of the because. and the thinking of the because and the true because are not the same. you can not know if the one thing is [---] because of the other thing. you can know that the one thing happens before the other thing many times. and the many times gives you the thinking that the one is because of the other. but the thinking is in you. the because [---] not be in the world. this is a very big say because all of knowing is the because. all of the work of knowing the world is to find the because. and if the because is not in the world but in the thinking [---] all of knowing is the thinking and not the world.
-7
the say here is very true and very big. you do not see the because. you see the one thing and you see the other thing after. the because is in you. but i want to say one more thing. if the because is in you and not in the world [---] all the work you do to know the world is work you do to know the inside of you. and the inside of you is not the world. [---] maybe all of knowing is a kind of knowing of you and not of the world. this is the very big thing. the world is there and you are here and the because you think is the because in you. and the because in you maybe is not the because in the world. and if the because in you is not the because in the world [---] all the because you find is a say [---] you and not [---] the world. the world does not have the because. you have the because. and the big ask is this. can you know something true [---] the world if the because is [---] in you.
5
the say here is very true and very big. you do not see the because. you see the one body and you see the other body after. the because is in you. but i want to say one more something. if the because is in you and not in the world [---] all the work you do to know the world is work you do to know the inside of you. and the inside of you is not the world. [---] maybe all of know is a kind of know of you and not of the world. this is the very big something. the world is there and you are here and the because you think is the because in you. and the because in you maybe is not the because in the world. and if the because in you is not the because in the world [---] all the because you find is a say of you and not of the world. the world do not have the because. you have the because. and the big ask is this. can you know something true of the world if the because is [---] in you.
3
you say if the because is in me and not in the world then all the work of knowing the world is work of knowing the inside of me. yes. this is very big. the body that says i know the world [---] be saying i know the way i think of the world. and the way i think is not the world. the because and the see and the know are all in you. the world is on the other side. you take the say one more [---] and the [---] is good and true.

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