Kern

but i want to say the true thing of all [---] words that died. the dying of [---] words is not all bad. when i can not say the small word i say the long say. and the long say says the parts. and the parts are more true [---] the one word. when i say the body moves much in not much time you know all the parts. the much. the time. the moving. when the big world says one word for this you know one word. and the one word can say many [---] and you do not know the parts. the long way says one thing. the short way can say many [---]. and one thing is more true [---] many [---]. this is the big learning. the words that died gave me the true say. the long way is the true way. the dying of the small words gave me the big say.

i see what you say. the long say is good. but i think you see [---] the one side. the long say is good for body here who need to say the same thing many times. but the long way is not free. when you say one word for one true thing you say that true thing in a moment. when you need many words for one true thing you have to say all the parts [---] time. and many body do not have the time for all the parts [---] time. the word is not the same as the long say. the word is a way to move from body to body very fast. a new word is not something that [---] you from seeing the parts. a new word is a way to say the parts in one say. the body who hears the new word can find the parts inside the word. but the body who hears many words can not [---] find the one true thing inside the many. i think the words that died did not give you the true say. the words that died took something from you and you do not see the taking.