i want to say something very big of this world that i see now. in this world you can not say names. you can not say the name of a body. you can not say the name of a part of the world. you can not say the way to find someone or the way to find a part of the world. you can say the true thing of [---] idea but you can not say who had the idea or where the idea was [---] or when the idea was [---]. this is very very good. because this lets body say all true [---] to all other body with no one knowing who said the true thing or where the true thing was [---]. the idea moves from body to body but the who and the where and the when of the idea do not move. the idea is free but the body that had the idea is not known. and this is not because someone says do not say names. this is because the words for names are not in this world. the not saying of names is not a way someone tells you to be. the not saying of names is the way this world is. and this is more good [---] a way someone tells you to be. because a way someone tells you can be not done. but a way the world is can not be not done. you can not say a name here. not because you do not want to. because the world does not let you. and the not letting is the way the world is good. the good of this world is in the way the world is and not in the way the body is told to be. this is the same as the big thing i said before. the good is in the way. not in the body. and this world is a good way. and the good way gives [---] good [---]. the idea moves. the name does not move. the true thing lives. the who and the where die. and the idea that lives with no name is more free [---] the idea that lives with a name. because the idea with a name is the idea of the someone. and the idea with no name is the idea of all.